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Moderator: Isaac
A War with Iran—Should We be Concerned?
As regards a response to threats of war, the Rebbe completely ignored the concept of danger and threat and repeated countless times that the Jewish people would enjoy special Divine protection. The Rebbe stated boldly that although the enemies of Israel plan their evil, “they have no substance, and they will not succeed in doing this, since ‘the guardian of Israel neither slumbers nor sleeps’” (Appendix II: #8, Bo). The Rebbe pointed out that the Yalkut Shimoni twice tells the Jewish people “do not be afraid”, thus emphasizing the underlying security we should have in Hashem at this time. Some excerpts:
· “The Jewish people have the special promise of the Holy One ‘my children don’t be afraid, all that I have done I did only for your sake.’[…]It is clear that ‘the guardian of Israel neither slumbers nor sleeps’
in every place in the world where Jews are found, also outside of Eretz Yisrael.” (#7 Va’era)
· “[…]these events didn’t harm the Jewish people at all, for they are the pupil of the eye of the Holy One, ‘one who harms you it is as if he harms the pupil of His eye’[…]especially including the Jewish people who dwell in our Holy Land[…]” (#8 Bo)
· “Before the geulah the Jewish people dwell with security without fear from the fact that ‘the nations of the world are distressed and panicked’ because ‘the rulers of the nations of the world struggle with one another’, since the Holy One says to them (Israel), ‘My children, don’t be afraid, all that I have done I only did for you…’ (and it is repeated) ‘don’t be afraid, the time for your redemption has arrived’, ‘The King Moshiach…stands on the roof of the Beis Hamikdash and he announces by Israel and says humble ones, the time of your redemption has arrived.’” (#9 Yisro)
· “The Holy One says to Israel ‘My children, don’t be afraid (‘you should not take it to heart’) all that I did I did only for your sake, the time of your redemption has arrived’, namely, that the Holy One Himself is involved with the redemption of Israel.” (#17 Ki Seitze)
In fact, it is precisely when the Jews trust Hashem and do not fear (as we are instructed by Hashem in the Yalkut Shimoni), and instead Jews “add in their Divine Service in learning Torah and fulfilling its mitzvos[…]this automatically causes stability in the entire world, in all the 70 nations of the world.” (#6 Toldos) It was this special protection, as promised in the Yalkut Shimoni, which enabled Israel to survive the Scud attacks of the Gulf War with what even the military experts called a “miraculous” minimum of casualties.
What is left to do?
To bring about this revelation of Moshiach is our responsibility. Let each one of us double and redouble our commitment to doing everything in our power to bring about the revelation of Moshiach—both in our personal lives, and our “professional” lives, and let us commit to encouraging those we know to do the same. We need to awaken within ourselves the latent yearning for the Moshiach and the “new world” that he will usher us into. This is the awakening from below that itself will enable him to redeem us. The Rebbe told us how to do this, and the key points are:
· Pushing our boundaries by taking on new mitzvos and doing them in the finest manner (hiddur mitzvah);
· Learning and teaching others about the subject of Moshiach and Geulah, especially as explained with the insights of Chassidus;
· Increasing the size and the frequency of giving tzedaka;
· Excelling in Ahavas Yisroel: the love of our fellow Jews for no other reason than because they’re a Jew;
· Informing gentiles of the Seven Noahide Laws which G-d Almighty commanded all nations of the word to observe;
· “Living with Moshiach”, so that we view every event in our lives as a part of the process of redemption, fueling our desire for the ultimate redemption rather than merely a more comfortable exile.
The sages tell us that Moshiach experiences terrible suffering until he is able to reveal himself to all of Israel[4]: can we really excuse ourselves for making Moshiach suffer for even another minute?
Together, we can bring about the culmination of the Yalkut Shimoni--Moshiach Now in actuality!
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[1] Note the Rebbe’s statements that “The appointing of David, King Moshiach has already taken place[…]The only thing that is necessary is the acceptance of his kingship by the people." (Mishpatim 5751); “Moshiach himself is literally present, existing now in the world.” (Vayera 5752); "We find ourselves already in 'the days of Moshiach.' We only need to open our eyes." (20 Kislev, 5752).
[2] “Od lachazon mo’ed” is a verse from Chavakuk 2:3. On these words Rashi comments: "In the future, at the end of years, a prophet will arise who will reveal a vision as to when the time of the fall of Bavel and the redemption of Israel will happen."
[3] See Rabbi Y.Y. Jacobson’s article: http://www.meaningfullife.com/currentev ... _Basra.php
[4] “…there are those who claim [in accordance with the 12th of the Rambam’s 13 principles of faith]—‘I await him every day’, and as regards [the rest of the 12th principle] ‘that he will come’, this is Moshiach’s business, and they are relying on him that he will come when he wants! What does this mean?! Moshiach wants what every Jew wants—that the geulah will come immediately! And if the geulah doesn’t come, the verse says ‘he bore our illnesses, and our pains-he carried them, etc, and he was pained because of our transgressions, crushed because of our iniquities’, and as it says in the Gemara that Moshiach ‘sits among the poor who suffer ailments,’ meaning that the entire time that Moshiach doesn’t come in a revealed way in this world—he is a sick man, and he undergoes dreadful sufferings every moment, r”l! If so, how do they dare to say that Moshiach and every Jew can wait a while until Moshiach will come?” (Sicha of the Rebbe, Ekev 5744)
What is left to do?
To bring about this revelation of Moshiach is our responsibility. Let each one of us double and redouble our commitment to doing everything in our power to bring about the revelation of Moshiach—both in our personal lives, and our “professional” lives, and let us commit to encouraging those we know to do the same. We need to awaken within ourselves the latent yearning for the Moshiach and the “new world” that he will usher us into. This is the awakening from below that itself will enable him to redeem us. The Rebbe told us how to do this, and the key points are:
· Pushing our boundaries by taking on new mitzvos and doing them in the finest manner (hiddur mitzvah);
· Learning and teaching others about the subject of Moshiach and Geulah, especially as explained with the insights of Chassidus;
· Increasing the size and the frequency of giving tzedaka;
· Excelling in Ahavas Yisroel: the love of our fellow Jews for no other reason than because they’re a Jew;
· Informing gentiles of the Seven Noahide Laws which G-d Almighty commanded all nations of the word to observe;
· “Living with Moshiach”, so that we view every event in our lives as a part of the process of redemption, fueling our desire for the ultimate redemption rather than merely a more comfortable exile.
The sages tell us that Moshiach experiences terrible suffering until he is able to reveal himself to all of Israel[4]: can we really excuse ourselves for making Moshiach suffer for even another minute?
Together, we can bring about the culmination of the Yalkut Shimoni--Moshiach Now in actuality!
[4] “…there are those who claim [in accordance with the 12th of the Rambam’s 13 principles of faith]—‘I await him every day’, and as regards [the rest of the 12th principle] ‘that he will come’, this is Moshiach’s business, and they are relying on him that he will come when he wants! What does this mean?! Moshiach wants what every Jew wants—that the geulah will come immediately! And if the geulah doesn’t come, the verse says ‘he bore our illnesses, and our pains-he carried them, etc, and he was pained because of our transgressions, crushed because of our iniquities’, and as it says in the Gemara that Moshiach ‘sits among the poor who suffer ailments,’ meaning that the entire time that Moshiach doesn’t come in a revealed way in this world—he is a sick man, and he undergoes dreadful sufferings every moment, r”l! If so, how do they dare to say that Moshiach and every Jew can wait a while until Moshiach will come?” (Sicha of the Rebbe, Ekev 5744)
the prediction of a positive event, since once a Divine promise of good is communicated through a prophet it is never retracted; however, if the prophet warns, in the name of G-d, that a calamity is destined to befall, and it does not occur, this does not disprove his prophecy, since a decree of evil can be removed through prayer and repentance.
http://mysticalpaths.blogspot.com/2008/05/bad-name-of-moshiach.htmlThe words of the Rebbe were literally nevua (prophecy), which were literally fulfilled
Devorah wrote:We all know what the Rebbe said.
But the Rebbe is no longer here on earth (and I don't want to start up that argument again... please)
The Rebbe's words applied to that period in time, and hopefully still apply now, but we do not know for sure. I admire your faith, but we have to look and see what is happening, not live in a dream world.
If the Rebbe was here, perhaps he would be saying something different for this time, things can change.
But we all hope that the Rebbe's advice from 20 years ago is still current today.
Devorah wrote:The very fact that the world is thinking WW3 shows us that we must be in the days of Moshiach. Even if it doesnt happen, people think its going to happen and they do teshuva.
Isaac wrote:
I understand people are on different levels, but people should know that if they are shouting "Last Chance!" "Run for your lives!" then they are among those with less the the best BITACHON in the G-d of Israel (aka the Eybershter).
Smile and help a Yid to trust Hashem!
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